Download After Expulsion: 1492 and the Making of Sephardic Jewry by Jonathan S. Ray PDF

By Jonathan S. Ray

Honorary point out for the 2014 Medieval and Early sleek Jewish background part ebook award awarded via the organization for Jewish Studies

On August three, 1492, a similar day that Columbus set sail from Spain, the lengthy and excellent heritage of that nation’s Jewish group formally got here to an in depth. The expulsion of Europe’s final significant Jewish group ended greater than 1000 years of extraordinary prosperity, cultural energy and highbrow productiveness. but, the trouble of 1492 additionally gave upward push to a dynamic and resilient diaspora society spanning East and West.
 
After Expulsion strains some of the paths of migration and resettlement of Sephardic Jews and Conversos over the process the tumultuous 16th century. Pivotally, the quantity argues that the exiles didn't turn into “Sephardic Jews” in a single day. in basic terms within the moment and 3rd new release did those disparate teams coalesce and undertake a “Sephardic Jewish” id.
 
After Expulsion provides a brand new and engaging portrait of Jewish society in transition from the medieval to the early sleek interval, a portrait that demanding situations many longstanding assumptions in regards to the modifications among Europe and the center East.
 
 

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Extra resources for After Expulsion: 1492 and the Making of Sephardic Jewry

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Iberian churches were at the mercy of ambitious monarchs who, under the pretext of fighting the “infidel,” would redirect ecclesiastical funds toward their own personal endeavors. Relations between Iberian Christians and Muslims thus varied greatly from year to year, and from 24 << Medieval Inheritance one part of the peninsula to another. 41 Jewish fortunes rose and fell upon these same turbulent seas. As a politically neutral and easily controlled minority, Jews were given opportunities to act as diplomats and translators for Christian lords.

Zacuto was a rabbi and leading mathematician and astronomer who was forty years old at the time of the Expulsion. He had taught at Christian universities in his native Salamanca as well as in Cartagena and Zaragoza before accepting exile in Portugal, where he served as royal astronomer at the court of João II. His travels through Iberia, followed by an escape to North Africa and Jerusalem, gave Zacuto a privileged vantage point from which to observe Hispano-Jewish society during the fifteenth and early sixteenth centuries.

34 Jewish bitterness over the perceived opportunism of the Conversos finally burst forth in the immediate aftermath of 1492. The spate of conversions that took place in the few months between the promulgation of the edict in late March and its execution in August fanned the flames of resentment and feelings of abandonment among those Jews who had accepted the burden of exile. 22 << Medieval Inheritance Isaac Abravanel’s account of Ferdinand II’s decision to expel the Jews is telling in this regard.

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