Download American Jewish Year Book 2012 by Barry A. Kosmin, Ariela Keysar (auth.), Arnold Dashefsky, PDF

By Barry A. Kosmin, Ariela Keysar (auth.), Arnold Dashefsky, Ira Sheskin (eds.)

The 2012 American Jewish yr Book, “The Annual checklist of yank Jewish Civilization,” comprises significant chapters on Jewish secularism (Barry Kosmin and Ariela Keysar), Canadian Jewry (Morton Weinfeld, David Koffman, and Randal Schnoor), nationwide affairs (Ethan Felson), Jewish communal affairs (Lawrence Grossman), Jewish inhabitants within the usa (Ira Sheskin and Arnold Dashefsky), and international Jewish inhabitants (Sergio DellaPergola). those chapters offer perception into significant developments within the North American and global Jewish group. the amount additionally acts as a source for the yankee Jewish neighborhood and for teachers learning that group by means of providing obituaries and lists of Jewish Federations, Jewish neighborhood facilities, nationwide Jewish agencies, Jewish in a single day camps, Jewish museums, Holocaust museums, neighborhood and nationwide Jewish periodicals, Jewish honorees, significant contemporary occasions within the American Jewish group, and educational journals, articles, web content, and books. the amount may still turn out important to social scientists and historians of the yankee Jewish group, Jewish communal staff, the clicking, and others drawn to American and Canadian Jews.​

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A. Kosmin and A. ” For all that separates Jewish secularism from religious Judaism, Jewish secularists tend to be liberals (like the majority of American Jews). Indeed, many Jewish secularist organizations see social justice as an outgrowth of their secular Jewish values. The Congress of Secular Jewish Organizations (CSJO), which lists 24 affiliate groups in North America, uses its website to endorse same sex-marriage, national health care, and the Occupy Wall Street movement. The Sholem Community states, “We view a Secular Jewish identity as .

Zeek calls itself as the first online Jewish magazine, meaning that its legacy stretches back slightly more than a decade. But it is still going strong, holding itself up as the vanguard of Judaism. “Zeek’s mission is to be a catalyst for conversations about the Jewish tomorrow,” its website says. ”47 Collectively, Heeb, Zeek, Tablet, the Forward, and the Jewish Review offer a stereoscopic view of Jewish life, culture, and politics, but websites like Jewish Ideas Daily, which aggregates long form articles and essays about Jewish matters, also covers a broad swatch of Jewish subjects in one website.

This time, the proceedings were broadcast live on the Internet through the JCC’s website. The Spinozium provided a (relatively) brisk overview of Spinoza’s life and heresies. But it did not quite end there. That evening, a sold out performance of “New Jerusalem,” a play about Spinoza’s trial, was staged in the same auditorium, with a fresh-faced actor starring as the young philosophe in danger of being excommunicated. A. Kosmin and A. Keysar at first glance, an unlikely success. Given a play that delves into matters of free will, ontology, theodicy, and other abstruse ideas, one would not necessarily expect a large audience.

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