Download Anarchism: A Very Short Introduction (Very Short by Colin Ward PDF

By Colin Ward

What do anarchists wish? it kind of feels more uncomplicated to categorise them via what they don't wish, specifically, the corporations of the nation, and to spot them with rioting and protest instead of with any coherent ideology. yet with demonstrations like these opposed to the area financial institution and the overseas financial Fund being blamed on anarchists, it truly is transparent that a proof of what they do stand for is lengthy past due.

Colin Ward presents solutions to those questions via contemplating anarchism from numerous views: theoretical, historic, and foreign, and through exploring key anarchist thinkers, from Kropotkin to Chomsky. He seems to be significantly at anarchism by means of comparing key principles inside it, resembling its blanket competition to incarceration, and coverage of "no compromise" with the gear of political decision-making. Can anarchy ever functionality successfully as a political strength? Is it extra "organized" and "reasonable" than is at present perceived? regardless of the politics of the reader, Ward's argument guarantees that anarchism can be far better understood after experiencing this book.


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Extra info for Anarchism: A Very Short Introduction (Very Short Introductions)

Sample text

Many of us, learning the cost to the citizen of keeping any individual in jail, and realizing that it is far more than our own incomes, could fervently wish that we had taken heed of the warnings of the penal reformers, who had sought to draw our attention to the common factors in the lives of the people we imprison. Frequently, for example, inmates have a background of institutional childhood, of mental instability, or of educational failure. They are also, overwhelmingly, male. Recognition of these factors was one of the influences at the end of the 19th century leading to the establishment in both Britain and America of the probation service, in which, as an alternative to prison, a probation officer was charged with the task of becoming the friend and advisor of the offender, and with helping him to lead a normal working and family life.

And fundamentalists of all faiths are using assassination and terror all over the world to suppress freedom and discussion of such matters. This is an absolute tragedy for that majority of citizens in any country who are simply concerned with the ordinary business of living, feeding a family, and enjoying the daily pleasures of life, as well as for those who aspire to improve conditions through community action and social justice. Governmental suppression of religion never works. The Soviet Union witnessed 70 years of state hostility, sometimes violent and sometimes benign, to religious activity.

They are also, overwhelmingly, male. Recognition of these factors was one of the influences at the end of the 19th century leading to the establishment in both Britain and America of the probation service, in which, as an alternative to prison, a probation officer was charged with the task of becoming the friend and advisor of the offender, and with helping him to lead a normal working and family life. Through much of the 20th century there was a slow humanization of the penal system, so far as this was possible, inspired by the reformers who had been 42 inmates and observers in the war years, despite frequent opposition from the staff of penal establishments.

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